Are Socialism and Christianity Compatible?
The only way for true freedom and equity to take place is in a righteous society, a society in which the gospel is preached and Christianity is supreme.
Distributive Justice and the Book of Job
Because evangelical social liberals are inattentive to important distinctions within the notion of justice, many of their appeals to biblical uses of "justice" are compromised.
Reparations and Ezra 6
Should Christians support reparations for American slavery? Some evangelicals believe so. Some have even attempted to make a biblical argument for reparations.
Westminster Divines on Private Property
In 1534 the Dutch radical reformer John of Leyden took control of the nearby German city of Münster. He sought to establish an eschatological utopia, outlawing private property.
Marxism Alienates the Worker From Home
If one has a church, a community, and a home, their economic status is of little concern to their overall happiness.
Divine Concurrence and Moral Responsibility
To be human is to be a responsible agent, accountable before the face of God. Paganism and secularism alike seek to deny that responsibility — either by denying God or by denying culpability.
Breaking Boundaries
Orthodoxy gave way to “tolerance” as the goal of the church. Liberal factions grew until in the 1920s they gained control of the major Protestant denominations.
What is Secularism?
Secularism is reductionistic. It is the rejection of the transcendent. If we cannot explain the existence of everything that we see by the transcendent explanation of a Creator beyond this world, we must explain all that exists based on its constitutive elements...
A Defense of Order as an Ethical Principle
Liberals and Libertarians reject order as an ethical principle, conservative Christians do not. Read a defense of order as a precondition to justice.
Three Reasons You Should Care About Art
Nude Art: Right or wrong? A Crucifix in a container of urine: Art? Does it have aesthetic merit? Here are three reasons you should care about art.