Early Christianity and Social Justice [...]
Political witch-hunts follow a basic pattern. Random violence, false accusations, and crimes against a vague collective. These witch-hunts drive the cultural revolution, propelling the injustice of social justice.
To Augustine, we have two ways of acquiring justice: transcendent and immanent. Some describe imminent justice as legal justice and transcendent justice as religious justice. However, the Social Justice movement conflates the two.
Within capitalism, is exploitation necessary and unavoidable and therefore endemic to the system? Dr. Ronald Nash navigates this question with a fair trial.
Kuyper provides a Biblical answer to poverty; a nuanced position to include the collective and the individual. Poverty is neither new, nor always a result of sin, but it must be addressed by the compassionate Christian.
Every generation in the modern era has had to deal with the question of inequality. As Christians, we desire to know if Scripture is sufficient for our life and our neighbors. Does Christianity alone have the requisite solution to make progress in the so-called “Social Question?"